9/11/2023 0 Comments Friar tuck monk![]() Influenced by depictions in television and cinema from the 1990s and 2000s, the term tulpa started to be used to refer to a type of willed imaginary friend. David-Néel raised the possibility that her experience was illusory: "I may have created my own hallucination", though she said others could see the thoughtforms that she created. ![]() According to David-Néel, this happens nearly mechanically, just as the child, when her body is completed and able to live apart, leaves its mother's womb." : 283 She said she had created such a tulpa in the image of a jolly Friar Tuck-like monk, which she claimed had later developed independent thought and had to be destroyed. She described tulpas as "magic formations generated by a powerful concentration of thought." : 331 David-Néel believed that a tulpa could develop a mind of its own: "Once the tulpa is endowed with enough vitality to be capable of playing the part of a real being, it tends to free itself from its maker's control. Spiritualist Alexandra David-Néel stated that she had observed Buddhist tulpa creation practices in 20th-century Tibet. He further elaborated in Clairvoyance and Occult Powers how experienced practitioners of the occult can produce thoughtforms from their auras that serve as astral projections which may or may not look like the person who is projecting them, or as illusions that can only be seen by those with "awakened astral senses". Occultist William Walker Atkinson in his book The Human Aura described thoughtforms as simple ethereal objects emanating from the auras surrounding people, generating from their thoughts and feelings. The concept is also used in the Western practice of magic. The term 'thoughtform' is also used in Evans-Wentz's 1927 translation of the Tibetan Book of the Dead. ![]() The Theosophist Annie Besant, in the 1905 book Thought-Forms, divides them into three classes: forms in the shape of the person who creates them, forms that resemble objects or people and may become ensouled by nature spirits or by the dead, and forms that represent inherent qualities from the astral or mental planes, such as emotions. Leadbeater in Thought-Forms (1905)Ģ0th-century Theosophists adapted the Vajrayana concept of the emanation body into the concepts of 'tulpa' and 'thoughtform'. Thoughtform of the Music of Gounod, according to Annie Besant and C.
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